The purpose of the Quaker Leadership Scholars Program (QLSP) is to apprentice students to the Quaker tradition, for the purpose of living spiritually-rooted, socially just, theologically robust, and experientially-prepared lives as leaders within and outside the Quaker world. Students are provided with opportunities to practice leadership skills, spiritual formation, and serve as Faithful stewards of Guilford College, and greater Greensboro.
This happens through active engagement in community service, modules, worship, community bonding, workshops/trainings, and other leadership activities. In order to successfully work toward advancing the purpose and mission of QLSP, students are expected to make QLSP work a priority during their time as a Leadership Scholar at Guilford College.
If you would like to become a participant in the program and a scholarship holder, please contact the or Liz Nicholson, Director of the Program.
Spiritual Formation
“Friends, meet together and know one another in that which is eternal, which was before the world was” George Fox - 1657
Historically, worship has been at the heart of the Quaker faith. Through worship we can both connect deeply with Spirit and with our community. Our work in the world is grounded in the Spirit whose presence can be felt powerfully during worship. Individual spiritual practices help us connect with the Presence. This connection deepens our communal worship, which in turn supports our work in the world.
“In worship we have our neighbors to right and left, before and behind, yet Eternal Presence is over all and beneath all. Worship does not consist in achieving a mental state of concentrated isolation from one’s fellows. But in depth of common worship it is as if we found our separate lives were all one life, within whom we live and move and have our being”. - Thomas Kelly
“Friends, meet together and know one another in that which is eternal, which was before the world was” George Fox - 1657
Historically, worship has been at the heart of the Quaker faith. Through worship we can both connect deeply with Spirit and with our community. Our work in the world is grounded in the Spirit whose presence can be felt powerfully during worship. Individual spiritual practices help us connect with the Presence. This connection deepens our communal worship, which in turn supports our work in the world.
“In worship we have our neighbors to right and left, before and behind, yet Eternal Presence is over all and beneath all. Worship does not consist in achieving a mental state of concentrated isolation from one’s fellows. But in depth of common worship it is as if we found our separate lives were all one life, within whom we live and move and have our being”. - Thomas Kelly
Community Service
“Any journey linking social justice to spirituality needs a destination: a world in which there is less violence in whatever form. The journey needs to lead away from structural violence, which is why we are seeking to link the notion of solidarity with that of effectiveness (which, we termed, perhaps unoriginally, ‘pragmatic solidarity’.” - From In the Company of the Poor: Conversations with Dr. Paul Farmer and Fr. Gustavo Gutiérrez.
A solidarity model of connection to others means that we follow their lead in making the world a more just place. We can do this most directly through service from which we learn, in which we struggle, and ultimately, grow spiritually, emotionally, and intellectually. Our contribution of service also reminds us of the history and change in labor distribution, exploitation, and privilege.
“Any journey linking social justice to spirituality needs a destination: a world in which there is less violence in whatever form. The journey needs to lead away from structural violence, which is why we are seeking to link the notion of solidarity with that of effectiveness (which, we termed, perhaps unoriginally, ‘pragmatic solidarity’.” - From In the Company of the Poor: Conversations with Dr. Paul Farmer and Fr. Gustavo Gutiérrez.
A solidarity model of connection to others means that we follow their lead in making the world a more just place. We can do this most directly through service from which we learn, in which we struggle, and ultimately, grow spiritually, emotionally, and intellectually. Our contribution of service also reminds us of the history and change in labor distribution, exploitation, and privilege.
Apprenticeship
“Increasingly we see education as part of living rather than as preparation for living, and the motivation for educating ourselves and others grows more intrinsic than extrinsic. - William Fraser
Apprenticeship is about learning the tradition. It is both faith and practice. We do this primarily through Modules, or "Mods," which are an intentional way for Quaker Leaders to engage in learning that deepens their relationship and understanding of Quaker faith and practice while developing their leadership skills. Quakers have long valued the role of education. In 1668 George Fox set up a school for students, regardless of gender, to instruct all “in whatsoever things were civil and useful in creation.” The form and subject of Quaker education has shifted over time, but it has remained an important part of the Quaker faith. Our hope is that through the modules students will engage with subjects that are useful to their development as Quaker Leaders.
“Increasingly we see education as part of living rather than as preparation for living, and the motivation for educating ourselves and others grows more intrinsic than extrinsic. - William Fraser
Apprenticeship is about learning the tradition. It is both faith and practice. We do this primarily through Modules, or "Mods," which are an intentional way for Quaker Leaders to engage in learning that deepens their relationship and understanding of Quaker faith and practice while developing their leadership skills. Quakers have long valued the role of education. In 1668 George Fox set up a school for students, regardless of gender, to instruct all “in whatsoever things were civil and useful in creation.” The form and subject of Quaker education has shifted over time, but it has remained an important part of the Quaker faith. Our hope is that through the modules students will engage with subjects that are useful to their development as Quaker Leaders.
Justice
“Let us not be beguiled into thinking that political action is all that is asked of us, nor that our personal relationship with God excuses us from actively confronting the evil in this world. The political and social struggles must be waged, but a person is more and needs more than politics, else we are in danger of gaining the whole world but losing our souls.” -Eva I Pinthus, 1987
To “do rightly, justly, truly, holily, equally, to all people in all things”, as phrased by George Fox, we must continue to learn from others, discern our role in those teachings, and practice new skills. In order to remain relevant and attuned to the needs of the Quaker Leadership Scholars, (anti-oppression) workshops remain an integral part of learning new frameworks and skills, in the interest of spiritual growth and leadership development.